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Program note for Pinewood
Dialogue with Charles Burnett and screening of Killer of Sheep
January 7, 1995
Series: Inner-City Blues: The Films of Charles Burnett
KILLER OF SHEEP
1977, 83 minutes. 16mm print courtesy of Charles Burnett
Produced, directed, written, edited, and photographed by Charles Burnett.
Sound by Charles Bracy.
With Henry Sanders (Stan), Kaycee Moore (his wife), Charles Bracy (friend),
and Angela Burnett (Stan's Daughter).
From Trudy Goodwin Barnes,
"Charles Burnett: Unmasking Black American," Visions, Summer 1991:
"Committed to social change, Burnett sees his role as a
filmmaker who shows the world of black American differently or more accurately-as
it is… Charles Burnett has been categorized as the "quiet revolutionary."
Though vocal about society's inconsistencies, Burnett's films tackle today's
issues sensibly and quietly, pushing us to see the variable, and universal
similarities. Rather than pointing an accusatory finger, he patiently
shows us what we secretly know: We are all complex but share a sameness."
By Erika Muhammad, Film & Video Department Intern:
In black culture, the blues often denotes a downhearted
state of mind. However, the blues are not solely sad or painful, for irony
and wry humor can be found among the music's many moods. Charles Burnett's
movies articulate the many moods of black reality. They express survival
instead of despair, and within his cinematic analysis of the black urban
experience there resonates a resiliency in which Burnett's message can
be found. In times where the mass media continues to promulgate the subordinate
position of African-Americans through racist caricatures, Burnett's work
avoids the narrowcasting of black characterizations and experiences. Rather
than exploiting mass media images of black misery, Burnett offers narratives
that lend themselves to the changing and diverse concepts of African-American
identity.
With Killer of Sheep (1997), Burnett presents a realistic account
of the inevitable consequences facing a working class black man in South
Central Los Angeles. Although it was inaccurately labeled as pessimistic
by some writers, one could challenge that Killer of Sheep's sociopsychic
study of its protagonist, Stan, offers a richly textured portray of urban
black life. Stan is not living in poverty, but is living day-to-day, trying
to makes ends meet for his family.
Despite his efforts to remain honest by working instead of hustling the
streets,
Stan resents his continued second-class status in American society. He
attempts to play by its social rules, yet he never reaps its rewards.
Stan's purchase of a car motor articulates his desire to enjoy the common
comforts of American consumer culture. Painfully aware of the disparity
between democratic ideals and the realities of black economic and social
alienation, Stan grows despondent; he is unable to sleep at night and
express tenderness towards his family. Burnett's depiction of Stan's frustration
does not perpetuate the distress of black people; instead it challenges
popular media images that code black males as lazy and indifferent to
social elevation.
Burnett further examines the black pursuit of the American Dream in My
Brother's Wedding (1983) as he explores class relations within the
African-American community. The protagonist, Pierce, is hostile towards
his brother's marriage to a middle-class black woman. Having received
limited payoff from working for social achievement, Pierce underestimates
his academic skills and abilities and becomes disdainful towards black
middle-class lifestyles. Through Pierce's subordination and ultimate exclusion
from the workplace, the spectator witnesses the despondency of a black
man who, as Stan in Killer of Sheep, has grown skeptical regarding
black opportunity within American society.
Pierce's point of view has been built from his experiences and his own
limited opportunities. Consequently, his loyalty transferred from his
family to his renegade best friend. Burnett skillfully negotiates the
divergent experiences of two brothers; one who has joined upwardly mobile
African-Americans as a lawyer, and another who remains outside the economic
mainstream.
Burnett's cinematic blues articulate narratives that deal with diverse
emotions and experiences. His studies offer no societal resolution, rather
scenarios of individuals attempting to exist, endure, and be recognized
within society.
From Clyde Taylor, "The L.A. Rebellion: A Turning
Point in Black Cinema," Whitney Museum of American Art, 1986:
"
Killer of Sheep inaugurated another direction in black
cinema, the search for a more sensitive, patient realism. The quest of
Burnett's protagonist, a worker in a slaughterhouse, is for peace amidst
the malaise, incoherence, and futility of his South Central L. A. neighborhood;
peace from the fearful dreams he has of his children's lives. Obviously
influenced by Italian neorealism, Burnett's narrative is striking for
its perceptions of the unpretty, tragicomic poetry of everyday life among
the oppressed."
From interview with Robert McGarvey, L.A. Style,
January, 1989:
"When I shot Killer of Sheep, I wanted to help viewers understand
the exploitation of blacks. But I also wanted to show black life without
imposing my values. I wanted to show the atmosphere these people live
in and to convey that they continue to struggle, that they're human beings
with dignity."
The Pinewood Dialogues, an ongoing series of screenings
and discussions with significant creative figures in film, television,
and digital media, as supported with a generous grant from The Pinewood
Foundation.
American Museum of the Moving Image occupies a building
owned by the City of New York. With the assistance of the Queens Borough
President and the Queens delegation of the New York City Council, the
Museum receives support from the New York City Department of Cultural
Affairs. Vital support is also provided by the New York State Council
on the Arts, the Natural Heritage Trust (administered by the New York
State Office of Parks, Recreation and Historic Preservation), the National
Science Foundation, corporations, foundations, and individuals.
Copyright (c) 2002
American Museum of the Moving Image. All rights reserved.
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